Essay Religion in American Politics

The question is not so easily avoided elsewhere. One can easily argue that the debate in Israel over recognition of marriages not sanctioned by Jewish law can have no secular justification. But that would be wrong, for a secular justification is that recognizing civil marriage would inexorably lead to the birth of children who many other citizens would regard (on religious grounds) as illegitimate and refuse to marry. Can one not argue in secular terms that a nation has an interest in not encouraging the birth of such children? This may or may not be a sufficient argument to justify the restriction–and one could easily challenge the morality of a rule of religious law that visits the sins of the parents on the children–but it is assuredly a secular argument. In short, I think the arguments for a rule of secular citizenship would not accomplish much, and it would come at the price of limiting the political autonomy of citizens with particular religious views, itself of questionable validity in a democracy where decisions flow from the people.

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Why Religion Cannot Be Excluded from American Politics - Essay Example.

How influential is religion in American politics

Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation. Historically, “philosophy” encompassed any body of knowledge. From the time of Ancient Greek philosopher Aristotle to the 19th century, “natural philosophy” encompassed astronomy, medicine and physics. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy. Since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. However, many of those who study philosophy in undergraduate or graduate programs contribute in the fields of law, journalism, politics, religion, science, business and various art and entertainment activities. Philosophy research paper topics can include:

The Influence Of Religion On Political Participation Politics Essay

It takes a sweeping panoramic cultural and anthropological view on the theme that is in some way connected to the following philosophical and dialectical conundrums: myth/history, poetics/science, politics/transcendentalism, freedom/determinism, ideology/history, power/justice, law/love, grand narrative/positivistic approach, hermeneutics, transcendence/immanence, secularism/religion, liberalism/fascism, freedom/human rights, revelation/positivism, democracy/political corruption, moral compass/power, guilt/honor, democracy/truth, ethical tradition/historical tradition, secular humanism/religious humanism, public spirituality/private spirituality, and spiritual identity/political identity.

This essay will argue that politics and religion should be kept separate giving ..
If ever there was a time to examine the role of religion in politics in America, it is now

Religion in African American History ..

A fourth objection to religious intervention in public affairs, particularly political affairs, is that religious folk are thought to defer to religious leaders, to the point where they are not exercising independent judgment. Western liberal democracy assumes the autonomy of the citizen; religion, or at least most Western religions, assume that the believer is not fully autonomous, that he or she is obligated by God’s command. Short of abolishing religious liberty, however, the sense of being commanded cannot be outlawed, or even directly challenged.

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Religion and Politics in America - Winthrop

The frequently expressed view that religion is a matter of purely private, individual belief with no legitimate communal role must be understood as having a basis in a desire to limit the role of religion, often itself rooted in a denial of the possibility of ascertaining religious truth. It is surely not consonant with much of the Jewish tradition and assuredly not with the Catholic tradition, both of which, at least historically, accepted the use of compulsion to enforce religious norms and emphasized the importance of group adherence to religious norms. Neither of the latter groups (and Islam appears to fit here as well) accepts the prevailing American individualistic view of the role of faith. Historically, even leading Protestant figures such as Calvin were perfectly prepared to use the state to enforce religious norms.

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Religion and Government in America - Teach Our History

The 1934 context is helpful. Niebuhr had just assisted Paul Tillich in escaping from Nazism. In several essays he was analyzing Nazism and the divisions within the party. Niebuhr’s realism informed by Marxism was encouraging the young Turks ‘revolt in the Socialist Party. That same realism was causing strife in the editorial board of The World Tomorrow which would close publication the same year. Niebuhr was moving left politically and right theologically. The Fellowship of Reconciliation was also in turmoil. Niebuhr resigned his membership and Vice-Presidential leadership over the philosophy expressed in these essays. His ultimate optimism of a vision of peace was compromised by the need for force in industrial-labor-political strife. The achievement of good in society required less than absolutely moral means which in term would be criticized by absolute perspectives. Both the absolute and the relative could be preserved by recognizing they operated dialectically, but on different levels. If Moral Man and Immoral Society is understood as the reflections of a good man recognizing that the achievement of a more just society depended upon less than absolutely perfect means, the dialectic between absolute meaning and relatively just means could be grasped. Here such an understanding is defended within his own field of religious ethics in a manner his other publication outlets, The Nation, The Christian Century, and The World Tomorrow, did not fit. It would fit in his 1940 collection of pro-Christian intervention in Christianity and Power Politics.