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To me, it is more straight forward and fair, that no matter how often they see a particular expression, this does not affect the score negatively as long as the essay satisfy above 4 aspects….
but I am bit confused if this is the case that examiner marks in a manner that changes upon just how frequently he/she sees the expression on even other examinees’ essays….just my thought.

Essay on Question 2 English Language GCSE Practise

In a more professional field, college instructors should wear formal or conservative attire.

Teaching Practice Reflection Free Essays - StudyMode

Even the doctrines dear to the hope of man, of the divine Providence, and of the immortality of the soul, his neighbors cannot put the statement so that he shall affirm it. But he denies out of more faith, and not less. He denies out of honesty. He had rather stand charged with the imbecility of skepticism, than with untruth. I believe, he says, in the moral design of the universe; it exists hospitably for the weal of the souls; but your dogmas seem to me caricatures; why should I make believe them? Will any say, this is cold and infidel? The wise and magnanimous will not say so. They will exult in his farsighted good-will, that can abandon to the adversary all the ground of tradition and common belief, without losing a jot of strength. It sees to the end of all transgression. George Fox saw “that there was an ocean of darkness and death; but withal, an infinite ocean of light and love which flowed over that of darkness.”

Practice Essay Questions: Reading and Responding - …

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Hai Liz,can you please post essays for october..i am eagerly waiting to do my practise..please post asap..thankyou
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07/02/2018 · 100 IELTS Essay Questions

And, to this purpose, in reading histories, which is everybody’s subject, I use to consider what kind of men are the authors: if they be persons that profess nothing but mere letters, I, in and from them, principally observe and learn style and language; if physicians, I the rather incline to credit what they report of the temperature of the air, of the health and complexions of princes, of wounds and diseases; if lawyers, we are from them to take notice of the controversies of rights and wrongs, the establishment of laws and civil government, and the like; if divines, the affairs of the Church, ecclesiastical censures, marriages, and dispensations; if courtiers, manners and ceremonies; if soldiers, the things that properly belong to their trade, and, principally, the accounts of the actions and enterprises wherein they were personally engaged; if ambassadors, we are to observe negotiations, intelligences, and practices, and the manner how they are to be carried on.

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How to Write an English Essay (with Sample Essays) - …

The philosophy we want is one of fluxions and mobility. The Spartan and Stoic schemes are too stark and stiff for our occasion. A theory of Saint John, and of non-resistance, seems, on the other hand, too thin and aerial. We want some coat woven of elastic steel, stout as the first, and limber as the second. We want a ship in these billows we inhabit. An angular, dogmatic house would be rent to chips and splinters, in this storm of many elements. No, it must be tight, and fit to the form of man, to live at all; as a shell is the architecture of a house founded on the sea. The soul of man must be the type of our scheme, just as the body of man is the type after which a dwelling-house is built. Adaptiveness is the peculiarity of human nature. We are golden averages, volitant stabilities, compensated or periodic errors, houses founded on the sea. The wise skeptic wishes to have a near view of the best game, and the chief players; what is best in the planet; art and nature, places and events, but mainly men. Everything that is excellent in mankind,—a form of grace, an arm of iron, lips of persuasion, a brain of resources, every one skilful to play and win,—he will see and judge.

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But I see plainly, he says, that I cannot see. I know that human strength is not in extremes, but in avoiding extremes. I, at least, will shun the weakness of philosophizing beyond my depth. What is the use of pretending to powers we have not? What is the use of pretending to assurances we have not, respecting the other life? Why exaggerate the power of virtue? Why be an angel before your time? These strings, wound up too high, will snap. If there is a wish for immortality, and no evidence, why not say just that? If there are conflicting evidences, why not state them? If there is not ground for a candid thinker to make up his mind, yea or nay,—why not suspend the judgment? I weary of these dogmatizers. I tire of these hacks of routine, who deny the dogmas. I neither affirm nor deny. I stand here to try the case. I am here to consider,—to consider how it is. I will try to keep the balance true. Of what use to take the chair, and glibly rattle off theories of societies, religion, and nature, when I know that practical objections lie in the way, insurmountable by me and by my mates? Why so talkative in public, when each of my neighbors can pin me to my seat by arguments I cannot refute? Why pretend that life is so simple a game, when we know how subtle and elusive the Proteus is? Why think to shut up all things in your narrow coop, when we know there are not one or two only, but ten, twenty, a thousand things, and unlike? Why fancy that you have all the truth in your keeping? There is much to say on all sides.