Key sources on the “Judyth” storyinclude:
– a draft of the final chapter of herbook, titled
Later the half-dozen leading Egyptologists who were asked to examine thefacsimiles agreed that they were ordinary funeral documents such as can be foundon thousands of Egyptian graves.
– and aresponse to critics written in November2003.
So did Judyth, in the 1980s, finally figure out that the was bogus? Was sheentirely oblivious to all the writings critical of Smith’s work? Even assuming that she wasinsulated from non-Mormon sources, had she never come across the definitive scholarlytranslation of the papyri published in in the Summer of1968? Note that Judyth claims to have been important in Mormon circles, to have been a churchhistorian, and to have met church “bigwigs.”
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In early 1964, I wrote again, this time asking him to destroy both that first letterand a letter that had been sent to him from New Orleans in May, 1963, by the“FPCC.” (Lee, me, Dave Ferrie, and two Cubans, one named Carlos, had allsigned the letter – this terrified me in early 1964).
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I told him in this January, 1964 letter that I had been forced to leave the medicalfield, and was even forced to stay married, to keep my maiden name unknown, forhaving personally associated with the accused assassin. I added that I feared formy life. I also told him that Lee was innocent.
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I first wrote Lord Bertrand Russell in early 1962, after receiving a telegram fromthe entertainment mogul Arthur Godfrey, who contacted the Damon RunyonFoundation. Lord Russell heard of me from a member of the foundation and sentme an encouraging note about my cancer research. . . .