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The tawdry superficiality of the bazaar,which in his mind had been an"Oriental enchantment," strips awayhis blindness and leaves him alone with the realization that lifeandlove differ from the dream.

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Today we think about spiritualism in moderate terms. We aim to live holistically, trying to satisfy both our spiritual and material needs, accepting what is being given to us by Nature or God, and without subjecting ourselves to the extremities of pain and pleasure. This is more or less a compromise of sorts, what some people prefer to call as spiritual materialism, which does not guarantee liberation but gives you an ability to withstand the pressures of life with greater understanding and patience. In today’s world, you may consider yourself a spiritual person, if you go beyond the immediate needs and concerns of your mind and body and search for answers about your existence and your relationship with the world around you. You are spiritual, if you lead a contemplative life, without abandoning your social and family responsibilities. You are spiritual, if you believe that you are a spiritual entity and identify yourself primarily with your inner soul or self, instead of your mind and body. From The Awakened Life by Jayaram V

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Broca assumed that the dark, brachycephalic people whom he identified with Caesar's "Celtae," differed from the Belgae, were conquered by them, and acquired the language of their conquerors, hence wrongly called Celtic by philologists. The Belgae were tall and fair, and overran Gaul, except Aquitaine, mixing generally with the Celtae, who in Caesar's time had thus an infusion of Belgic blood. But before this conquest, the Celtae had already mingled with the aboriginal dolichocephalic folk of Gaul, Iberians, or Mediterraneans of Professor Sergi. The latter had apparently remained comparatively pure from admixture in Aquitaine, and are probably the Aquitani of Caesar.

the reality of the Jesse James story and the lesson it portrayed about the hardhsips of Old Western Life.

Selected essays on James Joyce's "Araby" - The Literary …

Walking with his aunt to shop onSaturday evenings he imagines that the girl's image accompanies him,and thathe protects her in "places the most hostile to romance." Inthe mixed symbolism of the Christian and theRomantic or Orientalmyths Joyce reveals the epiphany in the story: "These noises con-verged in a single sensationof life for me: I imagined that I bore mychalice safely through a throng of foes." He is unable to talk tothegirl.

Douglass's descriptions of the harshness of slave life are filled with horrific details able to reach even the coldest hearts.

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But do a few hundred skulls justify these far-reaching conclusions regarding races enduring for thousands of years? At some very remote period there may have been a Celtic type, as at some further period there may have been an Aryan type. But the Celts, as we know them, must have mingled with the aborigines of Europe and become a mixed race, though preserving and endowing others with their racial and mental characteristics. Some Gauls or Belgae were dolichocephalic, to judge by their skulls, others were brachycephalic, while their fairness was a relative term. Classical observers probably generalised from the higher classes, of a purer type; they tell us nothing of the people. But the higher classes may have had varying skulls, as well as stature and colour of hair, and Irish texts tell of a tall, fair, blue-eyed stock, and a short, dark, dark-eyed stock, in Ireland. Even in those distant ages we must consider the people on whom the Celts impressed their characteristics, as well as the Celts themselves. What happened on the Eurasian steppe, the hypothetical cradle of the "Aryans," whence the Celts came "stepping westwards," seems clear to some, but in truth is a book sealed with seven seals. The men whose Aryan speech was to dominate far and wide may already have possessed different types of skull, and that age was far from "the very beginning."

One in four women and one in 10 men will develop depression during their lifetime (An Overview of Depression, n.d)....

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This is also suggested by Strabo's words, Celtae and Belgae "differ a little" in language. No classical writer describes the Celts as short and dark, but the reverse. Short, dark people would have been called Iberians, without respect to skulls. Classical observers were not craniologists. The short, brachycephalic type is now prominent in France, because it has always been so, eliminating the tall, fair Celtic type. Conquering Celts, fewer in number than the broad and narrow-headed aborigines, intermarried or made less lasting alliances with them. In course of time the type of the more numerous race was bound to prevail. Even in Caesar's day the latter probably outnumbered the tall and fair Celts, who had, however, Celticised them. But classical writers, who knew the true Celt as tall and fair, saw that type only, just as every one, on first visiting France or Germany, sees his generalised type of Frenchman or German everywhere. Later, he modifies his opinion, but this the classical observers did not do. Caesar's campaigns must have drained Gaul of many tall and fair Celts. This, with the tendency of dark types to outnumber fair types in South and Central Europe, may help to explain the growing prominence of the dark type, though the tall, fair type is far from uncommon.